| Urquhart Castle, Scotland For the Weekend in Black & White |
A blog about art, literature, music, politics, culture, interfaith dialogue and relations, and any other subject under the sun the blogger regards as blog-worthy.
Saturday, August 15, 2020
Saturday, July 11, 2020
A COVID-19 Lament by the Rev. Eclecticity
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| Image credit: patheos.com |
Introduction
Lament,
for people of faith, has been a popular genre for centuries. Prophets
like Jeremiah were familiar with it. Many of the Psalms are
laments—both communal and individual. Jesus lamented over the city
of Jerusalem. Laments often originate out of the contexts of
suffering and injustices. They address God by expressing, among other
aspects of the human condition: pain and hurt, despair, doubt, anger,
disappointment, impatience, and some of them even end with faith,
hope and confidence. The longer COVID-19 lasts, the more I find
myself lamenting over so many things in life that I probably took way
too much for granted. Problems and issues on local, provincial,
national and international levels that existed prior to the
coronavirus seem to me to be even more pronounced now, during
COVID-19. Suffering and injustices that, in our right hearts and
minds, ought to draw us all closer together, seem to divide humankind
even more. Violence and hatred seem to be flourishing, while love,
kindness and non-violence wane. The rhetoric of some political
leaders seems to be adding even more fuel to the fire. In light of so
many people of faith over the centuries, I think one thing we all
need to do is bring it all to God. In what follows is my
all-too-imperfect and fragmentary attempt to do that.
A
COVID-19 Lament-words by the Rev. Eclecticity (I wrote this as a
litany for our recent area clergy cluster meeting.)
One:
How long, O God must we cry
to you before you deliver us?
All:
This coronavirus has wreaked havoc with all humankind;
One:
Do you not see? Do you not
hear the cries of suffering and despair? Do you not care?
All:
COVID-19 has made more explicit what many a prophet has known
for so long;
One:
That in times of trouble the
rich and powerful are ever the more selfish and exploitative;
All:
That the poorest of the poor are at greatest risk of being
infected with the coronavirus
One:
Since they lack adequate
water to wash their hands;
All:
Have little if any access to masks and sanitizer;
One:
And far too many are
overcrowded in refugee camps.
All:
The old are often locked up in long-term care facilities and
dying of loneliness;
One:
Many are separated from their
families and die alone in hospitals. We cannot even say goodbye to
them and grieve properly together.
All:
Church doors are closed, pastors and congregations miss
corporate worship and koinonia.
One:
How can we sing our songs
without spreading the virus?
All:
Come to us now in this time of need; deliver us from this
ocean of death;
One:
For you have promised to be
with us always; so we commend our lives into your hands.
All:
God of resurrection deliver us.
Wednesday, June 10, 2020
Saturday, May 16, 2020
Brief thoughts on death and the hereafter
Perhaps
during this time of being plagued with the coronavirus pandemic, some
people are more inclined to think about death and the hereafter. This
may also be the case for seniors—including me—who are among the
highest population at risk of being infected with COVID-19. I have
had my days of wondering if I have the virus; or if I will get it and
possibly die from it.
Thinking
about death and the hereafter reminds me of the gift of faith, being
able, by God’s grace, to trust that I do not have to fear death or
what happens beyond it. I, along with countless other people of
faith, find great comfort and hope in scripture passages such as
Psalm 23, John 14:1-7, and tomorrow’s Revised Common Lectionary
second lesson from 1 Peter 3:13-22—especially vv 18-19: “He
(Jesus) was put to death in the flesh, but made alive in the spirit,
in which also he went and made a proclamation to the spirits in
prison....” Some biblical scholars and systematic theologians have
interpreted this reference “to the spirits in prison” as Jesus’
descent into “hell.”
I
am of a divided mind concerning hell. On the one hand, I can see the
need for God’s justice to be exercised towards humankind—especially
in light of those like Hitler and Stalin who caused immense suffering
for millions of human beings. On the other hand, I also believe that
God is an all-loving God, and the life, teachings, sufferings, death
and resurrection of Jesus truly bear witness to God’s love. So, I
hold these two possibilities in dialectical tension, without a
satisfactory resolution. However, I do like this quotation from
popular Presbyterian pastor and author, the Reverend Frederick
Buechner (pronounced Beekner), first published in his Wishful
Thinking, and later in his
Beyond Words:
“Dante
saw written over the gates of hell the words "Abandon all hope
ye who enter here," but he must have seen wrong. If there is
suffering life in hell, there must also be hope in hell, because
where there is life there is the Lord and giver of life; and where
there is suffering he is there too, because the suffering of the ones
he loves is also his suffering.”
Saturday, April 18, 2020
Bob Dylan's new song
I've always found Bob Dylan's music thought-provoking, and sometimes inspiring, as well as poetic and prophetic.
However, the older he gets, the worse his singing becomes.
This new song, "Murder most foul," reminds me a bit of a chant rather than a sung performance. Somehow his voice isn't as offensive as recent albums.
The song, 15.56 minutes in length, recalls the murder of President John Kennedy. Dylan also poetically and prophetically references many musicians, politicians, historical events, and even alludes to biblical motifs and the divine. Well worth a listen!
Friday, April 10, 2020
Prayer of the Day/Collect for Good Friday, Yr A
On this holy day, we remember you Jesus; as you suffered
excruciating pain and a cruel death; which you freely chose in love
for the whole human race to forgive their sin and promise life
eternal. Today we also remember our participation in your suffering
and death; we are equally as guilty as all of those who participated
in sending you to the cross. Today we also remember that you continue
to suffer with the whole human race as many have died and will die of
the coronavirus. May everyone find strength by turning to you in
order to cope with the life-threatening circumstances in which we
face. May we live with resurrection hope that there will be life
beyond COVID-19; just as your resurrection gives hope beyond the
grave. All praise and thanks to you Jesus; our Suffering Servant; for
all that you have accomplished for us on the cross.
Friday, March 13, 2020
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